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Who is God? Part III
One of the oldest questions ever asked since the creation of the universe must have been, “Who is God?” From the dawn of civilization, people have posited the fact that this creation must have a Creator. They understood that all this did not come from nothing. According to the Bible, this Creator made Himself known to His creation in the Garden of Eden. But because of man rebellion in the Garden, he has been separated, cut off even, from his Creator. Yet, God did not leave Himself without a testimony. Through over 40 writers on three continents over thirty-five hundred years, God gave His people a personal testimony of Who He is. Over the last two posts, we have discovered some of God’s self-witness: some of who God says He is. In this post, we will look at four more attributes of God—Creator, Judge, Love, and Triune.
Creator. He is the Maker, the Creator of all things, both the heavens and the earth, things seen and unseen. Genesis 1:1 tell us that “In the beginning, God created the heavens and the earth.” Its companion passage, John 1:1-3 says of Jesus, “In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made.” Colossians 1:16-17 adds, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.” Psalm 24:1-2 reminds us that “The earth is the Lord’s and the fullness thereof, the world and those who dwell therein, 2 for he has founded it upon the seas and established it upon the rivers.” When Job questioned God as why he was suffering, God asked him:
“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
Or who stretched the line upon it?
6 On what were its bases sunk,
or who laid its cornerstone,
7 when the morning stars sang together
and all the sons of God shouted for joy? (Job 38:4-7)
Romans 1 accuses mankind in that we know God is the Creator but we (evil mankind) suppress that truth and come up with lies to explain creation so that they do not have to acknowledge Someone to whom they will one day give an account. Men would rather believe a lie and exchange the glory of God for foolishness. Believing and professing themselves to be wise they become foolish and futile in their thinking. They attempt to explain away God and creation with nonsense and even compel others to believe it.
Judge. As the creation, we must give an account to the Creator for what we have done with the resources (life, talent, treasure) He has given us. God will judge us based on those works. The Bible teaches that only that which is done for Christ will last. All the righteousness and works of the wicked are as filthy rags before a holy God (Isaiah 64:6). God must punish sin or His justice is perverted. A Stalin or a Hitler or a Bin Laden should not inherit the same heaven as a Paul or a Timothy or a Billy Graham. If ‘good’ people went to heaven, the heaven would become polluted like earth. God will judge the wicked. They will suffer eternally because eternally is how long they’ll live.
The question has been asked, why would a loving God send people to Hell? The reason there is a hell in the first place is to punish the devil and his angels because of their rebellion against God (Isaiah 14:12-15). The reason people will go to hell is because, since they share in the devil’s rebellion—rejection of God’s authority, they will share in his punishment.
God will judge us, His Saints, as righteous, not based on any work that we have done, but based on the work Christ did on the cross. Isaiah 1 says, “Though our sins be as scarlet, they shall be white as snow.” 1 Corinthians 5:21 says, “God made Him who knew no sin to be sin for us that we may become the righteousness of God in Him.”
Love. Many know the phrase, God is love. Love is just one attribute of God. Yes, He loves us. It does not mean that He has some warm, fuzzy feeling for us but that He chose to act in our best interest whether we deserved it or not. His loves us unconditionally and He demonstrated it for us sacrificially. Unconditional love does not mean that God loves us just the way we are and we do not have to change. On the contrary, God loves us the way we are and because of His love for us, we will change for we are called to be confirmed into the image of His Son (Romans 8:29). Conformation means change. He loves us just the way we are but loves us too much to leave us the way we are. He knows the plans He has for us. He knows what He made us to be. We are a love gift to His Son and God does not give junk gifts. Yes, He loves us. He saved us from ourselves and from a fate we rightly deserve. But love does not mean that God overlooks sin. It is not his will that any should perish but that all would come to the knowledge of the truth. He made it possible for people to do that through His greatest demonstration of love—His Son, whom He sent to be punished for our sins so we can be rewarded with His righteousness.
Trinity. Of all of God’s attributes or characteristics, that of being three Persons in one is the most difficult to understand or explain. Three persons in one? Do Christians worship three Gods? No. Christianity is a monotheistic faith. We worship one God. “Hear, O Israel: The LORD our God, the LORD is one.” God is one in essence but manifests Himself in three different persons—the Father, the Son, and the Holy Spirit. Each of them were present at creation (Genesis1:1-2, John 1:1-2). Each were present at Jesus’ baptism (Matthew 3:13-17). We are to baptize in the name of the Father, the Son and the Holy Spirit (not names). One God—three individual manifestations.
How can God be one in three? I believe the grandest illustration is man. In Psalm 8:5, the Psalmist writes, “You have made them a little lower than the angels and crowned them with glory and honor.” The term angels, is Elohim, God. So the verse could also be interpreted, “You have made them a little lower than God and crowned them with glory and honor.” In Genesis 1:26, God said, Let Us make man in Our image and after Our likeness…” There are many ways we are made like God. We have the power of choice. We have emotions. We can think. We are self-aware. We know the difference between good and evil. But another way we are made like God, I believe, is our makeup. We are made triune beings—not to the extent of God, but we are soul and spirit that live in flesh. Paul alluded to this in Romans 7:
21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being (spirit), 23 but I see in my members (flesh) another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
We believe in the Trinity even if we do not understand it. We pray to the Father through the Spirit (or in the Spirit) in the name of Jesus. We recognize that salvation is being reconciled to the Father through the Son and later indwelt by the Spirit. Jesus said in John 15, my Father and I will make our home in you. How will they do this? They will do it through the Holy Spirit.
This is just a short study on who God is. As someone pointed out, even throughout eternity, we will never fully understand God—mainly because we are the creation and He is the Creator—our minds will only understand so much and yet our God is so great!
God Is Ultimately Responsible for All Suffering
Sometime ago I was listening to a sermon by Pastor Robert Jeffress of First Baptist Church, Dallas. The sermon was titled “God is Ultimately Responsible for All Suffering.” It was part of a sermon series he is preaching, called “Politically Incorrect.” The sermon title got me to thinking. As I thought about the title and listened to the sermon, I realized that, as Baptists, we essentially say the same thing only in a different way.
Like some of you, initially, when I read the sermon title, I took it to mean that God brought about or caused all suffering in the world. But that was not the case. Pastor Jeffress’ sermon essentially said that if God is all powerful and is the Sovereign of His universe, then He is ultimately responsible for everything that happens in it. God doesn’t cause the suffering but He does allow it to happen. As Baptist, we certainly say that God is All-powerful and All-knowing. Therefore, if He knows what’s going to happen and is able to stop it but don’t He is ultimately responsible for the consequences it brings.
Job is the prime example. God was aware of what Satan was going to do and even put limitations on how far he could go. Therefore, He was ultimately responsible for the tragedies in Job’s life. Even Job did not discount this. For he said:
God has delivered me to the ungodly,
And turned me over to the hands of the wicked. (Job 16:11)
He also said,
What? shall we receive good at the hand of God, and shall we not receive evil? (Job 2:10)
As I begin to think over what I was listening to, it came to me that it was God who sent calamity upon the Israelites. God testified that it was He who raised up the Babylonians who would later lead Judah into captivity (see Ezek. 23:22-24). It was God who sent the flood over the world. Therefore, God is ultimately responsible for all suffering whether He caused it or allowed it.
Think about this: if you allowed your child to touch a hot stove because you wanted to teach them that stoves are hot, you will be ultimately responsible for any suffering that child goes through as a result of their touching the hot stove. Likewise, God is ultimately responsible for any suffering we go through because He allowed it.
Here’s the good news. Since God is ultimately responsible for all suffering, He is also responsible for how much suffering we have to endure. Perhaps you’ve heard the old saying, “God will never put more on us than we are able to bear.” Although it is not in the Bible, there is some truth to it. God may put more on us than we think we are able to bear, but I don’t believe He allows situations to crush us. We may not know the full council of God, we do know that He allows us to undergo some situations to draw us closer to Him. Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light (Matthew 11-28-.30).”
He also allows suffering because it is through suffering that we learn obedience (Heb. 5:8). I think He also allows suffering to remind us that we live in a fallen world that is governed by a fallen angel and co-inhabited by fallen people. In short, we live in a sin-filled world. Someone once said, we don’t learn anything when times are good. It is in difficult times that we grow and are shaken from our comfort zones.
Therefore, take courage. In the world, we shall have tribulation, but be of good cheer for Jesus has overcome the world. He that is with you is greater than he who is with them. And finally, if God be for you, no one can be against you. For like Paul, I am convinced that there is nothing, no trial, tribulation, or calamity that can separate us from the love of God that is in Christ Jesus.
Cyber-Discipleship 