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A God of Our Own Making
They exchanged the truth of God for a lie, and worshiped and served something created instead of the Creator, who is praised forever. Amen.—Romans 1:18
When we hear of idolatry, we often thing of bowing down and worshiping things made of stone or wood. We have even come to understand that worshiping anything other than God can be considered idolatry, whether it is work, people, hobbies, success, or things. But can attempting to worship the right God, but not the God described in the Bible, be considered idolatry?
The Bible describes God as holy. It says that He cannot be in the presence of sin. Yet, we believe that people can go to heaven without repentance and without being cleansed by the blood of Jesus. We even believe that we can enter into His presence or that He will hear our prayers when there is no recognition or repentance of sin in our lives.
The Bible says that we are not to forsake the assembly of ourselves (going to church). There are a number of times I’ve heard people say “they can worship God anywhere” or that they and God have an ‘understanding’. God does understand that you are being disobedient to His word.
Jesus asked, “Why do you call me Lord and yet do not do what I command you?” How many times do the people of God conspicuously disobey God’s word? They sleep around with those to whom they are not married. They use profanity. They steal from their employers. They rob God in tithes and offerings. They only sit in the pew instead of working in the ministry of their church exercising their Spiritual gifts.
God is a God of prosperity and healing but just because one does not have them in abundance does not mean that one does not have God’s favor. God is not so much concerned with our pleasure in this world but in the next (Matthew 6:19-20, John 14:1-3). This world is temporary; the next is eternal. We are spiritual; this world is physical. In this world we will have tribulation; in the next we will have joy everlasting. Eternal life does begin now but it is life in Christ, not life on earth (James 4:4, 1 John 2:16-17).
God is indeed a God of love, grace, mercy, and faithfulness. He is also a God of justice and wrath. God does not ignore sin or tolerate sin but abhors sin to the point that He came Himself to redeem us from its power and punishment.
Do you worship the God of the Bible or a god of your own making? If you worship a god of your own making, then who is really god?
True Hidden Treasure
God’s Word
“Your word I have hidden in my heart, That I might not sin against You.”– Psalm 119-11
These words, penned by King David, give great evidence why he was called a man after God’s own heart. This is exactly what God wants. He wants us to treasure His Word, His Law. This was what He was trying to tell the Israelites in the Book of Exodus when He told them to bind it around your forehead and to put it on your doorposts. Though the Israelites took it literally, they missed the spiritual implications of the instruction.
What does it mean to “hide” His Word in [y]our heart? Usually when we think of hiding something, we think of putting it away for safety reasons or to protect it from prying eyes. Yet, when David said that he had hidden God’s Word in his heart, he was meaning just the opposite. He hid God Word in order that people may see that he possessed it!
Perhaps a better phrasing would be, “Your Word I have stored in my heart that I might not sin against You.” God does not want us to hide His word under or behind something. He wants us to live it so it will everyone will see. Psalm 1:2 says that the righteous person delights in the Word of God and meditates on it day and night. Why? To memorize it? No. Teachers will tell you that people who memorize things just for the purpose of memorizing them, do not really learn them and soon forgets what he memorized. On the contrary, we meditate not to memorize but internalize.
When David said he had hidden God word in his heart, he was saying that he had internalized it. He had digested it. He had made it a part of himself. It could be considered that he was saying that he had made God’s Word so much a part of him (his heart) that you could not tell it from him; thus it was ‘hidden’. They were so much alike that they were essentially blended together. One could not tell where the Word ended and David’s heart began.
Could this be said about you and God’s Word? Have you made it so much a part of your life that you no longer have to think to do it, it becomes nature? An analogy I often use is that of a cupcake. I love Hostess cupcakes (though the sugar doesn’t love me). In the middle of the cupcake is the cream filling. In the cupcake is sugar, flour, eggs, chocolate, and a host of other things. You can separate out the cream filling and still have the cupcake. You cannot separate out the sugar from the cupcake. To those of memorize the Word of God, the Word is the cream filling. To those who internalize it, the Word is the sugar.
In your life, is the Word cream filling or sugar? If it isn’t sugar, ask God to help you change that. Develop a plan to read and study God’s Word regularly. Don’t just read it; understand what it says and why it says it. Once you understand the purpose for it, applying it becomes easier.
Be transformed!
God Is Ultimately Responsible for All Suffering
Sometime ago I was listening to a sermon by Pastor Robert Jeffress of First Baptist Church, Dallas. The sermon was titled “God is Ultimately Responsible for All Suffering.” It was part of a sermon series he is preaching, called “Politically Incorrect.” The sermon title got me to thinking. As I thought about the title and listened to the sermon, I realized that, as Baptists, we essentially say the same thing only in a different way.
Like some of you, initially, when I read the sermon title, I took it to mean that God brought about or caused all suffering in the world. But that was not the case. Pastor Jeffress’ sermon essentially said that if God is all powerful and is the Sovereign of His universe, then He is ultimately responsible for everything that happens in it. God doesn’t cause the suffering but He does allow it to happen. As Baptist, we certainly say that God is All-powerful and All-knowing. Therefore, if He knows what’s going to happen and is able to stop it but don’t He is ultimately responsible for the consequences it brings.
Job is the prime example. God was aware of what Satan was going to do and even put limitations on how far he could go. Therefore, He was ultimately responsible for the tragedies in Job’s life. Even Job did not discount this. For he said:
God has delivered me to the ungodly,
And turned me over to the hands of the wicked. (Job 16:11)
He also said,
What? shall we receive good at the hand of God, and shall we not receive evil? (Job 2:10)
As I begin to think over what I was listening to, it came to me that it was God who sent calamity upon the Israelites. God testified that it was He who raised up the Babylonians who would later lead Judah into captivity (see Ezek. 23:22-24). It was God who sent the flood over the world. Therefore, God is ultimately responsible for all suffering whether He caused it or allowed it.
Think about this: if you allowed your child to touch a hot stove because you wanted to teach them that stoves are hot, you will be ultimately responsible for any suffering that child goes through as a result of their touching the hot stove. Likewise, God is ultimately responsible for any suffering we go through because He allowed it.
Here’s the good news. Since God is ultimately responsible for all suffering, He is also responsible for how much suffering we have to endure. Perhaps you’ve heard the old saying, “God will never put more on us than we are able to bear.” Although it is not in the Bible, there is some truth to it. God may put more on us than we think we are able to bear, but I don’t believe He allows situations to crush us. We may not know the full council of God, we do know that He allows us to undergo some situations to draw us closer to Him. Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light (Matthew 11-28-.30).”
He also allows suffering because it is through suffering that we learn obedience (Heb. 5:8). I think He also allows suffering to remind us that we live in a fallen world that is governed by a fallen angel and co-inhabited by fallen people. In short, we live in a sin-filled world. Someone once said, we don’t learn anything when times are good. It is in difficult times that we grow and are shaken from our comfort zones.
Therefore, take courage. In the world, we shall have tribulation, but be of good cheer for Jesus has overcome the world. He that is with you is greater than he who is with them. And finally, if God be for you, no one can be against you. For like Paul, I am convinced that there is nothing, no trial, tribulation, or calamity that can separate us from the love of God that is in Christ Jesus.
HiStory
History is our study of the past but what really is history? It is His story being played out in our world and in our lives. God knows the end from the beginning. He knows how it is all going to end. (He wrote it out in the Book of Revelation.) This is why He could send prophets to warn the Israelites what was about to come. Sometimes, it was to warn the people about what He knew was coming (i.e.- consequences of their actions). Other times, it was because it was to warn the people about something that He was actively bringing to pass. So, from our perspective, history is the part of the story that we know, the past. In reality, it is His Story unfolding.
The Call to Disciple
God’s Word
Why disciple? The church needs teachers. Teaching, in fact, is one of the core missions of the church. Ephesians 4 tells us the God gave some [people] to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of the ministry (Ephesians 4:11-12, emphasis added). As a friend once pointed out, there is no comma between pastor and teacher because a pastor must be a teacher. His job is to equip the saints—giving them the spiritual tools they need to do the work God has given them—witnessing to the lost.
Discipleship is not new. It did not come into being at the dawn of the church age. Discipleship has been around as long as Israel has been around. God commanded the Israelites in the Book of Deuteronomy to disciple their children. “You shall teach them [God’s commands] diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up (Deuteronomy 6:7).” Later in the Proverbs, Solomon reiterates this command: “Train up a child in the way he should go, And when he is old he will not depart from it (Proverbs 22:6).” Parents are called to be the main disciplers of their children not the church.
Jesus commanded that we be disciplers of men. In the Great Commission, Jesus commanded, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen (Matthew 28:18-20, emphasis added).”This Commission is repeated in the Gospel of Mark (Mark 16:15). It was never the Christian’s job to convert anyone. It was, and still is, the Christian’s responsibility to make disciples. We are called to be two things: witnesses and teachers. When we evangelize, we are simply telling the Gospel story and leaving the results up to God. We can attempt to persuade but the end decision is theirs and the end result is God’s.
Discipleship was the model Christ gave us. When He came to earth and began His ministry, He chose twelve men. These men would accompany Him and watch Him do His work. He would then send them out to do it. Talk about on-the-job training. The model was later used in the Church. Barnabas took Paul under his wings and taught him. Later, Paul took Timothy, Titus, and few others under his tutelage. In his final letter to Timothy, Paul charged Timothy to do the same thing: “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also (2 Timothy 2:2).”
There is a desperate need for discipleship in the church. First, it is essential to disciple new believers. Those new to the faith do not fully understand even the fundamental doctrines of the faith. They are babes and they need to be taught the core beliefs. As Peter told his church, “as newborn babes, desire the pure milk of the Word, that you may grow thereby.” I believe that this is one of the reasons churches have what has become known as the revolving back door. New members join but they don’t stick around because they are not being spiritually fed. And like any starving soul, they look for nourishment elsewhere.
Second, there is so much false doctrine being taught in our seminaries, on television, and even in our churches. Christians need to be taught the truth so that they will be able to distinguish it from error. Paul wrote “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting (Ephesians 4:14).” If you don’t know what you believe and why you believe it, you will fall for anything (any lie of the devil or trick of slick talkers). [In another lesson, I will discuss False Doctrine and False Teachers.]
And finally, we should disciple other Christians because it was the model Jesus gave us. As mentioned earlier, it was the method Jesus used to train the twelve. It was the model Barnabas used to train Paul and Paul later used to train Timothy. It should be the same model we use to train others. It is not solely the responsibility of the pastor to teach the Word but it is the responsibility of every mature believer. Just as a parent teaches a child how to walk and to talk, mature Christians should teach newer Christians what the Bible says about how to live godly.
Not only are we to teach or train others, but we are to teach them what the Bible says and not what we want the Bible to say. God gives us enough information to form truthful doctrine. We don’t have to add to it or take away from it. For instance, I have heard some say that the reason Cain’s sacrifice in Genesis 4 was not acceptable to God was because it was not a blood sacrifice. However, that is not what the Bible says nor what God said. The Bible said Abel brought of the firstfruits but Cain just brought an offering. Second, the command to offer blood sacrifices for sin had not even been given yet. Third, God told Cain if he did well, he would be accepted. The Hebrew term means to be cheerful or to do good. This suggests that God was referring to Cain’s heart or motive in offering and not his offering itself. As I’ve heard many times and found to be true, the Bible interprets itself. In other words, rarely does the Bible says anything just once but either the command or lesson is repeated in another place.
I hope you see now why discipleship is so important in the church. Without it, people will fall into all sorts of error and begin to believe things that are ungodly. It is because people failed to disciple the next generation that the churches Paul and Peter and Timothy led were rebuked in the opening chapters of Revelation. They had fallen away from the faith and into false doctrine. It is because the generation before ours and our generation have failed to disciple that our society is in the quandary that it is in—godliness on the decline and homosexuality, pornography, greed, and malice on the uptake.
If we want God to bless America, then we need to bless God by studying and teaching His Word…before it’s too late.
Cyber-Discipleship 