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Posts Tagged ‘faith’

Who is God? Part 1

One of the oldest questions ever asked since the creation of the universe must have been, “Who is God?” From the dawn of civilization, people have posited the fact that this creation must have a Creator. They understood that all this did not come from nothing. According to the Bible, this Creator made Himself known to His creation in the Garden of Eden. But because of man’s rebellion in the Garden, he has been separated, cut off even, from his Creator. Yet, God did not leave Himself without a testimony. Through over 40 writers on three continents over thirty-five hundred years, God gave His people a personal testimony of Who He is. Over the next few entries, I hope to share some of God’s self-witness, His personal testimony, if you will. This is by no means an exhaustive list but some of the more necessary attributes of God.

Eternal. God has always been and will always be. Try wrapping your mind around that. Aristotle said He is the uncaused Cause. He has no beginning. He has no end. He is self-existent. “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God (Psalm 90:2).” God could not be created because there would be something greater than Him. God’s power of being is within Himself. This is why He identified Himself to Moses as, I AM. He is. He is being. He is life. From Him comes all life. There never was a time when God was not and there never will be a time when God will not be. He is eternal. Because He breathed into us the breath of life, there will never be a time when we will not be either.

Holy. God is consecrated unto purity. God is set apart from His creation. He is the utter otherness, wholly different. He is absolutely pure and sinless. Habakkuk 1:13 starts, “You who are of purer eyes than to see evil and cannot look at wrong…” “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy” (1 Peter 1:14-16).” There is none likburning bushe Him.

Immutable. When I ask people what this means, most of the replies I get involve God not being quiet or us not being able to ‘mute’ Him. Perhaps this speaks more of the effects of society on us with mute buttons on cell phones and remote controls rather than a vocabulary issue. Immutable comes from the Latin prefix “im” meaning not and “muta” meaning change. Immutable means God does not change like the wind. He is not like man who can be swayed with persuasive arguments or eloquent pleading or emotional leanings. “For I the Lord do not change; therefore you, O children of Jacob, are not consumed (Malachi 3:6).” There are times in the Bible when God seems to allow Himself to be “persuaded” when all along He knew what He was going to do. Abraham with Christ regarding Sodom, Moses and God regarding the Golden Calf, Jesus and Bartimaeus, etc. He is the same, yesterday, today, and forever. That’s the blessing. Who wants to serve a God who is fickle–who is for your today and against you tomorrow? Who wants to approach a God whose mood you cannot predict?

Righteous. God is not fair but He is just. Fair means everyone gets what they deserve. If He was fair, we would all be burning in Hell right now.  But, He is just. He is just because He treats us, not based on what we deserve, but based on His great love for us. In His justice, He will balance the scales. We live in a world where justice seems to be perverted. The righteous are mocked and mistreated and the unrighteous seem to get away with murder, literally.  The scales will be balanced. We will be rewarded or punished based on what we did with the gifts and the life He gave us. The righteous will rewarded based upon how well we fulfilled the mission He gave us more so that how praised we were before people or how well known we were.  I’m convinced that a person who is on their knees, in some room where no one sees them, praying for revival, praying for their nation, praying for their church, praying for the persecuted, praying for their national and spiritual leaders will get more accolades from God than someone who is on the TV leading ‘hundreds to the Lord’. Jesus praised the woman who gave two mites ($.01) more than the Pharisees who were praised for their great giving (Luke 21:1-4). I believe this will be the case because sometimes what we do is for show. Sometimes the work we do is with the wrong motive or the wrong heart. God’s judgment will be just because it will not be based upon what He sees but will be based upon God’s perfect standards and He revelation of our motivations.

No one’s mission field is too small or gift is too small or calling is too small. If you are called to be a parent, then raise your child the best you can in the fear and admonition of the Lord and your reward will be a great as that of any preacher. Martin Luther King, Jr. is reported to have said, ““If a man is called to be a street sweeper, he should sweep streets even as a Michaelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, ‘Here lived a great street sweeper who did his job well.” Let the same be said of us of our work for Christ.

Not only will His judgments be fair but His rewards will be fair. Romans 8:18 says that “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” In the end, the scales will be balanced and we will see that it was worth it all.

Apologetics 101

The word, apologetics, sounds a lot like apologize. Though they both have the root word “defense” in common, they mean two entirely different things. Apologetics is the act of defending ones doctrine or beliefs. It comes from 1 Peter 3:15, “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear…” The word, defense, is translated from the Greek words, pros apologia, which means an answer for or a defense of.

Let’s look in depth.

Answer for. There are times when someone may inquire as to what you believe and why you believe it. Why are you a Christian? Why do you believe that Jesus is God? How do you know Jesus was raised from the dead? What do you think your religion is the right one when there are so many? If God is so loving, why did He create Hell? People who want to know more about our faith may ask these questions or questions like them. We need to be prepared always to have answers for their questions. Jesus was asked many times about religion and His doctrine (John 4:1-26, John 14:5, Matthew 19:1-10, 16-26), yet He never shied away from honest questions and neither should His disciples.

Defense of. Jesus had said earlier that the devil was the ruler of this world (system). C. S. Lewis once said that Christians live in enemy-occupied territory. Because the world system is ruled by the devil and occupied by sinful humans, Christians will face persecution (John 16:33). Part of this persecution is the need to defend our faith against skeptics and mockers. Instead of dealing with inquirers, we are dealing with inquisitors. How do you know Jesus is the only way? What makes your religion the correct religion and makes everyone else’s religion false? How do you know there is a God? Why should I believe the Bible when it was written by a bunch of shepherds thousands of years ago? What difference can Jesus who lived two thousand years ago make in my life today? These are all questions that unbelievers and deniers of the faith will ask, not for information but in an attempt to expose us as frauds. Whether standing before mockers or kings, Christians should be able to give a coherent defense of what they believe and why they believe it. The Psalmist writes in Psalm 119:41-42, “Let Your mercies come also to me, O Lord— Your salvation according to Your word. So shall I have an answer for him who reproaches me, For I trust in Your word.” Later he writes, in verse 46, “I will speak of Your testimonies also before kings, And will not be ashamed.”

Argue with. Some in the faith believe that the word, apologia, not only means to defend or give answer to, but also to argue with. It does not. At least, not in the colloquial sense of “to argue” meaning to contend, combat, or strive against, as in a verbal tug-of-war. Christians are not called to argue with anyone to prove a point. You can present an argument, a logical statement of position, without arguing. The idea of defending the faith is so people can enter into the Kingdom because they can see that our faith is not an illogical, blind faith, but one of reason and evidence. You will never argue anyone into the Kingdom. At best, you will turn them off. At worst, you will fortify an enemy of the Cross.

The importance of studying.

God has called and commissioned us to be His witnesses. Part of being a witness is to be able to give an answer to questions that people have about a faith we claim to be so dear to us. In some regards, giving an answer or a defense is giving a testimony. People may be able to argue with facts but they cannot argue with a testimony (unless it is a false one). If you know Christ personally, if you have been transformed by the Holy Spirit, no one can argue with that—unless your life does not reflect it—then it is a false testimony. But if the testimony is real, what argument can a person give against it?

How do we present a cohesive answer or defense of our faith? Any lawyer will tell you that the key to a good defense (or prosecution) is preparation—knowing the ins and outs of the case and the law pertaining to the case. Similarly, a Christian is able to adequately defend him- or herself or to give an answer only by knowing the Word of God and knowing the God of the Word. We should prepare ourselves to give an answer or to defend what we believe, lest we either put Christ to shame or prove ourselves to be false witnesses of Christ.

This type of studying is often called, self-feeding, as compared to being fed. Being fed by others is easier, but studying  God’s Word for yourself not only allows you to study what you want at your own pace, but it also allows you to get from the Word the interpretation and application the Spirit gives and not someone else’s. Then you truly own what you’ve learned because you got it directly from the Source (John 16:13-14, 1 Corinthians 2:11-16).

In conclusion, I believe the Apostle Paul said it best: “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (2 Timothy 2:15, ESV).”

Faith That Makes a Different: Part One

Stepping Out on Nothing

Perhaps you have asked, “What is faith?” I’m sure you’ve heard sermons on it and attended Bible studies regarding it. But what exactly is it? How do we exercise it? How do we walk in it? We are all familiar with Hebrews 11:1—“Faith is the substance of things hoped for; the evidence of things unseen.” But what does that mean? I believe the Holy Spirit has given us the answer.

Faith is believing in that which is not likely or is impossible to happen. Real faith does not just believe in what is improbable, but what is impossible. Real faith doesn’t just believe in that which is not likely to happen but in that which cannot happen. Real faith is not believing in the face of the odds but believing in spite of the odds. Real faith is believing for that for which there is no earthly way possible it could happen.

Let’s allow a few heroes of the faith bear witness:

· Noah exercised faith by building an ark to be saved from a flood, even though up to that time no rain had fallen on the earth.

· Abraham exercised faith by believing God for a son when he and his wife were elderly and she was unable to bear children!

· David walked in faith when he entered into a battlefield to face down Goliath, an experienced and armored warrior. He exercised his faith by believing that God would give him the victory even though every natural and military law would have marked him for dead.

· Peter literally walked in faith when he stepped out of the boat and stood on the surface of the water even though every natural and physical law dictated that he should have sunk to the bottom like a rock.

The best definition of faith I can think of is line from one of Shirley Caesar’s songs. “Faith is stepping out on nothing/landing on something.” Essentially, that is faith. It is believing God for what you want or need even though everything is against it happening. Circumstances, laws, or situations do not bind God. God is God. He can do exceedingly abundantly above all that we may ask or even think.

Genuine faith does not just believe in something or for something that could possibly happen. Genuine faith believes in something or for something that cannot. In short, faith says, ‘yes,’ when everything else says, ‘no.’